symptom similarity for the dead etc.
Posted: Fri Nov 04, 2005 12:08 pm
Dear Joy,
it is not a question of how many times you have to say something,
because if you just repeat something that makes no sense it doesn't
make more sense from repetition. Neither does the frustration you
experience trying to convey your beliefs, make it a stronger arguement.
I am not smirking at you honestly, but I think that as you have been
a stickler for correct definition of homeopathy in the past it would
behove you not to tack your own extra definition on the side.
As far as ants or termites are concerned, I have already made it
clear why it isn't homeopathy
As for dead persons, what you are expousing here is YOUR OWN PERSONAL
BELIEFS. I have no problem with what you believe until you call it
homeopathy, because your personal beliefs do not coincide with
established homeopathic philosophy.
Giving remedies to dead persons isn't 'homeopathy'. It may very well
be possible to give 'remedies' to the dead, but not homeopathically.
There is no authoritative precedent for homeopathy being used this
way. There is a tradition in Christainity and perhaps other religions
of the dead coming back to life or of there being an 'afterlife'.
However for that to be part of homeopathy ALL bona fide homeopaths
would have to subscribe to Christianity or the other relevant
religion for it to be true, which situation we know is not the case.
It is not in the arena of homeopathic philosophy to treat the
permanently deceased - only your beliefs and imagination that can
stretch the point that far.
You have expressed your belief about it, mine is that it is pure
speculation, a romantic religiosity - that is definitely not meant to
be insulting, just to make it clear that there are equally valid
opposing views on this. Neither of our BELIEFS are relevant to the
definition of homeopathy as it is not possible to present a
reproducible or quantifiable result from them.
To expect others who do not share the same personal or religious
beliefs to accept them as falling within the definition of of
homeopathy is unrealistic. To do so would append a specific religious
meaning to homeopathy (a 'scientific' discipline both you and Chris
strongly argued). And as for getting the public at large to accept a
homeopathy that also treats the dead and garden furniture - that
presents a pretty daunting prospect.
If you want to treat the Dead that's OK, you're certainly unlikely to
do any harm.
These are your personal beliefs Joy, not homeopathy, it is important
not to confuse the two
Simon
All things are possible, some are just more probable than others.
it is not a question of how many times you have to say something,
because if you just repeat something that makes no sense it doesn't
make more sense from repetition. Neither does the frustration you
experience trying to convey your beliefs, make it a stronger arguement.
I am not smirking at you honestly, but I think that as you have been
a stickler for correct definition of homeopathy in the past it would
behove you not to tack your own extra definition on the side.
As far as ants or termites are concerned, I have already made it
clear why it isn't homeopathy
As for dead persons, what you are expousing here is YOUR OWN PERSONAL
BELIEFS. I have no problem with what you believe until you call it
homeopathy, because your personal beliefs do not coincide with
established homeopathic philosophy.
Giving remedies to dead persons isn't 'homeopathy'. It may very well
be possible to give 'remedies' to the dead, but not homeopathically.
There is no authoritative precedent for homeopathy being used this
way. There is a tradition in Christainity and perhaps other religions
of the dead coming back to life or of there being an 'afterlife'.
However for that to be part of homeopathy ALL bona fide homeopaths
would have to subscribe to Christianity or the other relevant
religion for it to be true, which situation we know is not the case.
It is not in the arena of homeopathic philosophy to treat the
permanently deceased - only your beliefs and imagination that can
stretch the point that far.
You have expressed your belief about it, mine is that it is pure
speculation, a romantic religiosity - that is definitely not meant to
be insulting, just to make it clear that there are equally valid
opposing views on this. Neither of our BELIEFS are relevant to the
definition of homeopathy as it is not possible to present a
reproducible or quantifiable result from them.
To expect others who do not share the same personal or religious
beliefs to accept them as falling within the definition of of
homeopathy is unrealistic. To do so would append a specific religious
meaning to homeopathy (a 'scientific' discipline both you and Chris
strongly argued). And as for getting the public at large to accept a
homeopathy that also treats the dead and garden furniture - that
presents a pretty daunting prospect.
If you want to treat the Dead that's OK, you're certainly unlikely to
do any harm.
These are your personal beliefs Joy, not homeopathy, it is important
not to confuse the two
Simon
All things are possible, some are just more probable than others.