Re: Homoeoprophylaxis 1
Posted: Fri Aug 16, 2002 11:18 am
Dear List,
The subject of homeo-prophylaxis is one of vast potential. There are
many levels involved in this subject as well as many strongly held
opinions. I will try to survey of the various arguments for and against the
idea of prevention by homoeopathy.
1. There are those who say that the entire subject is not related to
homoeopathy because homoeopaths should only treat diseases when they arise
in sick people. The say that prophylaxis has no basis in Hahnemann works
and is therefore is unhomeopathic. This position, however, does not conform
with the history of homoeopathy or the facts that are found in Hahnemann's
writings. The old saying “An ounce of prevention is worth a pound of cure”
was applied to Homoeopathy the Samuel Hahnemann. The source of this
information is Hahnemann’s Lesser Writings.
"Who can deny that the perfect prevention of infection from this
devastating scourge, and the discovery of a means whereby this Divine aim
may be surely attained, would offer infinite advantages over any mode of
treatment, be it of the most incomparable kind soever? The Remedy capable
of maintaining the healthy uninfectable by the miasm of scarlatina, I was
so fortunate as to discover."
The Lesser Writings of Samuel Hahnemann, Hahnemann, Dudgeon Edition, The
Prevention and Cure of Scarlet Fever, page 377.
In the footnote to aphorism 73 the Founder says, “Scarlet fever found
its preventative and curative means in belladonna”.
This is the first recorded use of a homœopathic remedy for prophylaxis.
During an epidemic of scarlet fever Hahnemann found that Belladonna was
suitable for most cases. Then he gave the remedy as a preventative to the
contacts of those he treated. In 1801 he made a strong solution of
Belladonna from which he mixed 1 drop with 300 drops of dilute he called
the medium solution. From this he took 1 drop and placed in 200 drops of
dilute that he called the weak solution. He shook each new solution
vigorously for one minute as a means of mixing the remedial substances.
Over the years, Hahnemann refined his methods of homeo-prophylaxis. So the
first point is that the prevention of disease by homoeopathic remedies has
been an integral part of the Homoeopathy since the beginning.
Hahnemann's skill with the group anamnesis was tested by the Asian
cholera epidemic. He selected three main remedies for the miasm, Camphor,
Veratrum Album and Cuprum Metallicum. He used these same remedies to
prevent cholera in the healthy. Prophylaxis is very useful in disease the
posses a serious danger. In virulent acute miasms like cholera waiting for
people to get sick before giving a remedy makes little sense. The onset is
so dangerous that it is better to prevent the entire situation if possible/
"The above preparation of copper, together with good and moderate diet,
and proper attention to cleanliness, is the most certain preventive and
protective remedy; those in health should take, once every week, a small
globule of it (Cupr. X [30C*]) in the morning fasting, and not drink
anything immediately afterwards, but this should not be done until the
cholera is in the locality itself, or in the neighbourhood."
The Lesser Writings of Samuel Hahnemann, Hahnemann, Dudgeon Edition, Cure
and Prevention of Asiatic Cholera, page 755.
Hahnemann makes it quite clear in his instructions that prophylaxis
involves giving a similar remedy as well as proper diet and hygiene. He
states that the remedy should only be used when their is a clear and
present danger posing a serious risk. The suggests that the 30c should be
taken once a week at that time. This is quite a complete little statement.
2. There are those who say that prophylaxis has no basis in the proving or
taking a proper homoeopathic case because every case must be
individualized. Homoeopathic prophylaxis is based on matching the symptoms
of the provings to the collective anamnesis of a number of patients
suffering from the prevailing infectious miasm. The method is based on
group repertorisation and comparative materia medica. These method lead the
homoeopath to the specific Genus Epidemicus remedies. Many of the deriders
of the prophylaxis come neo-Kentian prescribers who have a one sided idea
of the Kent's concept of the constitutional remedy. Kent was a supporter of
homœoprophylaxis and he used it in his clinical practice. James offers an
interesting insight about the application of similitude when using
prophylactic remedies.
"Now you will find that for prophylaxis there is required a less
degree of similitude than is necessary for curing. A remedy will not have
to be so similar to prevent diseases as to cure it, and these remedies in
daily use will enable you to prevent a large number of people from becoming
sick. We must look to Homœopathy for our protection as well as for our cure."
Lectures on Homœopathic Philosophy, James Kent, Idiosyncrasies , page 229.
James Kent clearly state that we must look to homoeopathy for
protection as well as cure. A remedy used for prophylaxis does not have to
be as specific to the individual characteristics as a remedy chosen for the
disease state. This is way, a small group of remedies usually has the
potential to prevent infectious miasms in a greater number of people while
to treat that same number of people suffering the infections takes more
remedies and exact individualization. One of the major uses of prophylaxis
is too prevent the disease in those who have contacted the first patient.
Boenninghausen used to give the same remedy to the contacts that worked on
the first patient.
Homoeopathic prophylaxis was introduced by Samuel Hahnemann and used by
great homoeopaths like James Kent.
I will continue this series over the next few days.
Sincerely, David Little
---------------
"It is the life-force which cures diseases because a dead man needs no more
medicines."
Samuel Hahnemann
Visit our website on Hahnemannian Homoeopathy and Cyberspace Homoeopathic
Academy at
http://www.simillimum.com
David Little © 2000
The subject of homeo-prophylaxis is one of vast potential. There are
many levels involved in this subject as well as many strongly held
opinions. I will try to survey of the various arguments for and against the
idea of prevention by homoeopathy.
1. There are those who say that the entire subject is not related to
homoeopathy because homoeopaths should only treat diseases when they arise
in sick people. The say that prophylaxis has no basis in Hahnemann works
and is therefore is unhomeopathic. This position, however, does not conform
with the history of homoeopathy or the facts that are found in Hahnemann's
writings. The old saying “An ounce of prevention is worth a pound of cure”
was applied to Homoeopathy the Samuel Hahnemann. The source of this
information is Hahnemann’s Lesser Writings.
"Who can deny that the perfect prevention of infection from this
devastating scourge, and the discovery of a means whereby this Divine aim
may be surely attained, would offer infinite advantages over any mode of
treatment, be it of the most incomparable kind soever? The Remedy capable
of maintaining the healthy uninfectable by the miasm of scarlatina, I was
so fortunate as to discover."
The Lesser Writings of Samuel Hahnemann, Hahnemann, Dudgeon Edition, The
Prevention and Cure of Scarlet Fever, page 377.
In the footnote to aphorism 73 the Founder says, “Scarlet fever found
its preventative and curative means in belladonna”.
This is the first recorded use of a homœopathic remedy for prophylaxis.
During an epidemic of scarlet fever Hahnemann found that Belladonna was
suitable for most cases. Then he gave the remedy as a preventative to the
contacts of those he treated. In 1801 he made a strong solution of
Belladonna from which he mixed 1 drop with 300 drops of dilute he called
the medium solution. From this he took 1 drop and placed in 200 drops of
dilute that he called the weak solution. He shook each new solution
vigorously for one minute as a means of mixing the remedial substances.
Over the years, Hahnemann refined his methods of homeo-prophylaxis. So the
first point is that the prevention of disease by homoeopathic remedies has
been an integral part of the Homoeopathy since the beginning.
Hahnemann's skill with the group anamnesis was tested by the Asian
cholera epidemic. He selected three main remedies for the miasm, Camphor,
Veratrum Album and Cuprum Metallicum. He used these same remedies to
prevent cholera in the healthy. Prophylaxis is very useful in disease the
posses a serious danger. In virulent acute miasms like cholera waiting for
people to get sick before giving a remedy makes little sense. The onset is
so dangerous that it is better to prevent the entire situation if possible/
"The above preparation of copper, together with good and moderate diet,
and proper attention to cleanliness, is the most certain preventive and
protective remedy; those in health should take, once every week, a small
globule of it (Cupr. X [30C*]) in the morning fasting, and not drink
anything immediately afterwards, but this should not be done until the
cholera is in the locality itself, or in the neighbourhood."
The Lesser Writings of Samuel Hahnemann, Hahnemann, Dudgeon Edition, Cure
and Prevention of Asiatic Cholera, page 755.
Hahnemann makes it quite clear in his instructions that prophylaxis
involves giving a similar remedy as well as proper diet and hygiene. He
states that the remedy should only be used when their is a clear and
present danger posing a serious risk. The suggests that the 30c should be
taken once a week at that time. This is quite a complete little statement.
2. There are those who say that prophylaxis has no basis in the proving or
taking a proper homoeopathic case because every case must be
individualized. Homoeopathic prophylaxis is based on matching the symptoms
of the provings to the collective anamnesis of a number of patients
suffering from the prevailing infectious miasm. The method is based on
group repertorisation and comparative materia medica. These method lead the
homoeopath to the specific Genus Epidemicus remedies. Many of the deriders
of the prophylaxis come neo-Kentian prescribers who have a one sided idea
of the Kent's concept of the constitutional remedy. Kent was a supporter of
homœoprophylaxis and he used it in his clinical practice. James offers an
interesting insight about the application of similitude when using
prophylactic remedies.
"Now you will find that for prophylaxis there is required a less
degree of similitude than is necessary for curing. A remedy will not have
to be so similar to prevent diseases as to cure it, and these remedies in
daily use will enable you to prevent a large number of people from becoming
sick. We must look to Homœopathy for our protection as well as for our cure."
Lectures on Homœopathic Philosophy, James Kent, Idiosyncrasies , page 229.
James Kent clearly state that we must look to homoeopathy for
protection as well as cure. A remedy used for prophylaxis does not have to
be as specific to the individual characteristics as a remedy chosen for the
disease state. This is way, a small group of remedies usually has the
potential to prevent infectious miasms in a greater number of people while
to treat that same number of people suffering the infections takes more
remedies and exact individualization. One of the major uses of prophylaxis
is too prevent the disease in those who have contacted the first patient.
Boenninghausen used to give the same remedy to the contacts that worked on
the first patient.
Homoeopathic prophylaxis was introduced by Samuel Hahnemann and used by
great homoeopaths like James Kent.
I will continue this series over the next few days.
Sincerely, David Little
---------------
"It is the life-force which cures diseases because a dead man needs no more
medicines."
Samuel Hahnemann
Visit our website on Hahnemannian Homoeopathy and Cyberspace Homoeopathic
Academy at
http://www.simillimum.com
David Little © 2000