Predictive homoeopathy- points of concern
Posted: Sun Mar 03, 2002 2:43 pm
Hello Minutus,
Now the positive aspects of Predictive Homoeopathy are mentioned on this
list, I also want to share some points of concern.
First of all, why again another system?
We already have 'Revolutionised Homeopathy', 'Systematic Homoeopathy',
'Inspiring Homeopathy and now also 'Predictive Homoeopathy'.
All the founders of new systems claim they have seen the light, and their
system is superior.
For me it is all very simple, when someone claims good results with their
method, it must somehow be something that can be integrated, and fits in our
theory founded by Hahnemann.
Truth in real healing is in my opinion universal.
But I always have much respect for those 'thinker', who are critical to the
bad results of Homoepathy as practised by many nowadays, and when we are
wise we can learn from their solutions.
What I don't like Is that Dr. Vijayakar claims to have found a new way of
selecting the simillimum, his 'Constitutional genetic simillimum'
This is the remedy that covers the symptoms, the innate features and
dominating miasm of the patient.
He says:"The Constitutional genetic simillimum was indirectly advocated by
Dr. Hahnemann for eliciting ideal cures, through series of aphorism." (9, 7,
15).
Indirectly?
What about Aphorisme 5?!
For the selection of the 'Constitutional genetic simillimum' also fixed
characteristics (colour of hair etc) are used.
Dr. Vijayakar says: "Never aspect a "Thuja, Calc c or Bar c to have thick
hair" He uses this kind of things to differentiate between remedies.
I have a problem with that, I see those kind of characteristics only at the
best, as confirmations of the chosen remedy (since they don't always have a
direct connection with the disease).
The constitutional remedy of course very important in homoeopathic
treatment, but there are more possible strategies.
Dr. Vijayakar gives the impression that all other kind of prescriptions
always lead to suppression.
I don't see how a correct miasmatic layer prescription (where the innate
individual features to a lesser degree have influence) can lead to
suppression.
The use of the miasms in his system is not very clear to me, it seem only to
be used as a confirmation for the constitutional remedy.
Dr. Vijayakar has no list of miasmatic remedies.
I asked Dr. Pravin Jain about this and he replied:
"Each remedy has all the three miasms, and it depends on the dominant miasm
which is important for a remedy."
Dr. Vijayakar rejects other miasm than psora, sycose and syphilis.
Dr. Vijayakar also has his own system of prescribing acute remedies, (there
is nothing wrong with his method, but the number of remedies is very
limited). This is in contradiction to the rest, because this shows an
acceptation of '(acute) layers'.
Further Dr. Vijayakar thinks his method is superior to the 'Mind only
method' because this in his opinion ignores the body. Here he demonstrates
he does not understand, that this method also includes the constitutional
base of disease.
Just like what I said in a previous mail about the method of Sehgal, is also
true for this method.
Be open and try to understand the new techniques en insights offered, (keep
the good parts) but be critical to the 'explanations' and limitations by
those new methods.
Kind regards, Piet
Now the positive aspects of Predictive Homoeopathy are mentioned on this
list, I also want to share some points of concern.
First of all, why again another system?
We already have 'Revolutionised Homeopathy', 'Systematic Homoeopathy',
'Inspiring Homeopathy and now also 'Predictive Homoeopathy'.
All the founders of new systems claim they have seen the light, and their
system is superior.
For me it is all very simple, when someone claims good results with their
method, it must somehow be something that can be integrated, and fits in our
theory founded by Hahnemann.
Truth in real healing is in my opinion universal.
But I always have much respect for those 'thinker', who are critical to the
bad results of Homoepathy as practised by many nowadays, and when we are
wise we can learn from their solutions.
What I don't like Is that Dr. Vijayakar claims to have found a new way of
selecting the simillimum, his 'Constitutional genetic simillimum'
This is the remedy that covers the symptoms, the innate features and
dominating miasm of the patient.
He says:"The Constitutional genetic simillimum was indirectly advocated by
Dr. Hahnemann for eliciting ideal cures, through series of aphorism." (9, 7,
15).
Indirectly?
What about Aphorisme 5?!
For the selection of the 'Constitutional genetic simillimum' also fixed
characteristics (colour of hair etc) are used.
Dr. Vijayakar says: "Never aspect a "Thuja, Calc c or Bar c to have thick
hair" He uses this kind of things to differentiate between remedies.
I have a problem with that, I see those kind of characteristics only at the
best, as confirmations of the chosen remedy (since they don't always have a
direct connection with the disease).
The constitutional remedy of course very important in homoeopathic
treatment, but there are more possible strategies.
Dr. Vijayakar gives the impression that all other kind of prescriptions
always lead to suppression.
I don't see how a correct miasmatic layer prescription (where the innate
individual features to a lesser degree have influence) can lead to
suppression.
The use of the miasms in his system is not very clear to me, it seem only to
be used as a confirmation for the constitutional remedy.
Dr. Vijayakar has no list of miasmatic remedies.
I asked Dr. Pravin Jain about this and he replied:
"Each remedy has all the three miasms, and it depends on the dominant miasm
which is important for a remedy."
Dr. Vijayakar rejects other miasm than psora, sycose and syphilis.
Dr. Vijayakar also has his own system of prescribing acute remedies, (there
is nothing wrong with his method, but the number of remedies is very
limited). This is in contradiction to the rest, because this shows an
acceptation of '(acute) layers'.
Further Dr. Vijayakar thinks his method is superior to the 'Mind only
method' because this in his opinion ignores the body. Here he demonstrates
he does not understand, that this method also includes the constitutional
base of disease.
Just like what I said in a previous mail about the method of Sehgal, is also
true for this method.
Be open and try to understand the new techniques en insights offered, (keep
the good parts) but be critical to the 'explanations' and limitations by
those new methods.
Kind regards, Piet